Saturday, March 15, 2014

Goddess spirituality in Glastonbury

"Glastonbury is a small town in South West England with a big spiritual tradition. Some people believe that this is where Christianity in England began, and it's still a place of Christian pilgrimage; but it's become a centre for alternative spiritualities, too.Signs reading 'Goddess Temple' and 'Womanspirit Exhibition' are displayed outside the buildingThe Goddess Temple ©
Glastonbury now has a goddess temple, a sacred space set aside for the exploration and celebration of the Divine Feminine. The Temple, in the loft of an old house, is painted all in purple and decorated with large wickerwork images of various goddesses.
The Temple, which opened at Imbolc (2 February) 2002, is believed to be the first of its kind to have opened in Europe in fifteen hundred years.
Glastonbury is an appropriate place for a Goddess Temple, since followers of the movement believe it is connected to many Goddesses. Among them:
  • the Lady of Avalon (Morgen la Fey),
  • the Nine Morgens,
  • Brigit or Bridie of the Sacred Flame,
  • Modron - Great Mother of the lineage of Avallach,
  • Our Lady Mary of Glastonbury,
  • the Crone of Avalon,
  • the Tor Goddess,
  • Lady of the Hollow Hills,
  • Lady of the Lake,
  • Lady of the Holy Springs and Wells.
To clarify: Our Lady Mary of Glastonbury refers to Mary, the mother of Jesus. This can cause confusion since although Mary is regarded as a goddess by some pagans, Christians do not consider Mary a goddess or part of the Godhead.

Water and worship

On the day of the BBC's visit the Temple was set up to worship Domnu, an ancient Irish goddess of the deep ocean, celebrated as the mother of water.
Altar to Domnu and Gliten, decorated with blues and greensAltar to Domnu with statue of Gliten ©
In celebration of Domnu the main altar was decorated in blue and turquoise - the colours of water, or of sky reflected in water. On the altar was a statue of a goddess known as Gliten, with dolphins on her dress.
After a solemn act of calling Domnu and other goddesses into the temple, there was a time for the seventy women (and a few men) taking part to reach out to the goddess in an act of personal prayer.
They did this by writing their wishes on a piece of paper which was made into an origami boat, and set afloat on a large bowl of water.
The worshippers blew their boats to the other side of the bowl with a straw, as an act of faith in the goddess and the universe that wishes for the good of all would be granted.

One or many

Britain's ancient pagan traditions contain many hundreds of goddesses. They are closely bound up with the cycle of nature, with different goddesses being celebrated at different times of year.
But at heart, all of the goddesses are one, says Kathy Jones, a researcher into Britain's ancient goddess traditions and a priestess of Avalon, as the mystical, invisible side of Glastonbury is known.
I think there is one goddess, and she has ten thousand thousand faces.
Kathy Jones
Kathy says that many of today's goddess images come from five thousand years ago, before patriarchy changed the face of religion. And Kathy thinks the many faces of the goddess are a profound advantage for the worshipper in that:
...we can each of us be attracted to the face that we like the look of and that we resonate with.
Kathy Jones

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